My first impressions of
Felini’s La Dolce Vita was that it is a pointless film. The plot wallows around
with no apparent direction for practically the whole time. Yet, on reflection,
the film develops from an innocence and naivety to a lost world of hedonism and
consumerism. Shot in 1960, I think this
film is in a similar genre as other neo-realist films of the 50s. It delves
deeply into the life of a journalist seeking meaning in life; as a lover and
writer. Yet, the only way he finds fulfillment is through money and sex leading
to the conclusion that Italian society was empty, soul-less, and lacking any
meaning.
The film begins simply enough with helicopters bringing
the Pope a statue of Christ to St. Peter’s square; a gesture of religiosity and
of high morals and purpose. Contrasted with the end of the film and we see that
the main character has devolved into something unholy, less then when we began
the film. The dead fish perhaps symbolizing his dead mortal soul.
Throughout the film we are taken on short story after
short story about Mastroianni finding peace and contentment in life, finding
the “sweet life.” He is a reporter who wants to be a serious writer, but he
covers movie stars and sensational stories. He also works with the paparazzi.
The film is setup as a conflict between Mastroianni and his choice of
lifestyle; what will he choose? The life of a serious journalist who marries
his fiancé or the life of a publicity agent who lives the life of a free
bachelor? In the end Mastroianni chooses the life of the carefree bachelor.
Essential to this choice is the suicide of his idol, the intellectual who plays
the organ and socializes with poets, artists, and so on. His suicide, is the
conflict of the film. It depicts Mastroianni’s conflict about settling down or
living an, apparently, meaningless lifestyle of parties, sorely lacking in
morality or seriousness. But that is what Mastroianni’s character chooses; the
hedonistic life of Rome, not the life of a serious journalist and dedicated
husband, a scoundrel who sells his words to the highest bidder.
I thought the film was excellent. Perhaps the best
neo-realist film. It portrays the changes taking hold of modern industrialized
society. The main character goes through rejection, confusion, and aimlessness.
The plot reveals this lack of direction, this apparent crisis in Italian
society. In contrast Rosselini had subjects to write about, the war in Italy
and Germany, the devastation that Italy suffered at the hands of allied bombing
raids. But, La Dolce Vita has moved past all that. It focuses on the high
modernist times in Rome. A time of apparent lack of direction, of aimlessness,
of hedonism. The central unifying theme is whether Mastroianni should remain
committed to his life as a journalist and to his fiancé or whether he should
reject those bourgeoisie values and turn to a life focused on money and sex,
which he does.
I think Felini’s major conclusion is that the “sweet
life” is better than a typical middle class bourgeoisie lifestyle. By choosing
to have Steiner commit suicide, I think, he is choosing to show the hollowness
and insanity of bougeosie life. Hedonism, sex, money, freedom, that is what
Mastroianni wants, that’s what he chooses against the prevailing bourgeoisie
culture and values of the times. Is it the wrong choice? I think that is the
question which the viewer is left to decide.
Italian film history takes a turn with Felini’s film La
Dolce Vita. Clearly it is still in a similar vein as the neo-realist films of
the 40s. But it shows a new and different society that has emerged out of the
immediate post- WWII era.
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